DEVOTEE: Rabbi, many people say that God is in the heart. Do Jews believe in a personal form of God who remains with us within our heart?
RABBI: When the soul is about to descend to this world, it first goes down to the terrestrial Garden of Eden and sees there the glory of the souls of the righteous, and then goes down to Gehinnom and sees the wicked who cry "Woe, woe", and find no compassion. That holy form (God) stands by him until he emerges into the world, after which it keeps him company and grows up with him." [The Zohar 43b] [KI TAZRIA (LEVITICUS)]
DEVOTEE: The Lord says in the Bhagavad-gita "Yet in this body there is another, a transcendental enjoyer, who is the Lord, the supreme proprietor, who exists as the overseer and permitter, and who is known as the Supersoul." [Bg. 13.23] In his explanation of this verse, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada said, "Because the Paramatma is the Supreme Lord, He is present within to sanction the individual soul's desire for material enjoyment. Without the sanction of the Supreme Soul, the individual soul cannot do anything. The individual is bhukta, or the sustained, and the Lord is bhokta, or the maintainer. There are innumerable living entities and He is staying in them as a friend." The Supersoul remains with the living entity, always trying to convince him from within the heart that there is no real happiness in the material world and that real happiness is available only by engaging in devotional service to the Lord. As the individual soul gradually accepts the Lord's advice from within the heart, and from without, from the scriptures and the bona fide guru, he begins to advance toward a blissful, eternal life of knowledge.




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