THE FOURTH MONOTHEISTIC RELIGION
by BV Bhagavat Maharaja & Isa das
www.equalsouls.org
Which religion is that? You may ask, and rightly so. Most academic and news
articles usually talk about the three monotheistic religions, Judaism,
Christianity, and Islam. Even though these three religions share a common
theological precept that there is one GOD ([1]El Kana) and no other, they are
anything but unified in describing the path that the devotee must take to reach
that one and only GOD.
Today we have attempts by all three religions to create interfaith harmony
through theological fiats at ecumenical conferences that draw people's attention
to the things that unify these three religions as opposed to their differences.
Hinduism (Vedic Religion, Sanatan Dharma) would like to join this dialog and be
recognized as Monotheistic.
Hinduism (Vedic Religion Sanatan Dharma) appears to be a polytheistic
theological conception where a pantheon of deities ([3]Angels) are worshiped, it
is actually a systematic process of elevating each individual soul over one
birth or millions ([4]Transmigration; Jewish) to greater and greater levels of
faith in the divine existence of the one original and infallible GOD ([1]Kana).
In the Bhagavad Gita which is the book that many consider the Bible of the Vedic
Religion, Lord Sri Krishna (Kana) who is understood to be GOD ([5]Allah), The
Supreme Personality of Godhead explains.
"After many births and deaths, he who is actually in knowledge surrenders unto
Me, knowing Me to be the cause of all causes and all that is. Such a great soul
is very rare." BG 7:19
"I am in everyone's heart as the Supersoul ([6]Lord in the heart; Jewish). As
soon as one desires to worship the demigods ([3]Angels), I make his faith steady
so that he can devote himself to some particular deity." BG 7:21
"Endowed with such a faith, he seeks favors of a particular demigod and obtains
his desires. But in actuality these benefits are bestowed by Me alone." BG 7:22
In these verses Lord Sri Krishna explains how the worship of the Demigods in the
pantheon is for less intelligent persons who want the temporary material
pleasures of the world and not the eternal spiritual pleasures of eternal
spiritual life on HIS Spiritual Planet ([7]The Garden Of Eden). Furthermore HE
explains that it is actually HE who provides such temporary material benefits by
empowering the Demigods to provide them. Hence directly or indirectly all Human
beings are worshiping that one Supreme Personality of Godhead.
There are many other evidences in the Vedic Scriptures of Lord Sri Krishna's
position as the original Supreme Personality of Godhead , and as the source of,
even Mahavishnu ([8]Metatron), Brahma ([9]Abraham), and Siva ([10]Shiva;Judaism)
what to speak of lesser demigods like Indra, Ganesha, and Durga ([11]Jewish)
We find in the Vedas this definition of God all religions can agree on.
The Personality of Godhead is perfect and complete, and because He is completely
perfect, all emanations from Him, such as this phenomenal world, are perfectly
equipped as complete wholes. Whatever is produced of the Complete Whole is also
complete in itself. Because He is the Complete Whole, even though so many
complete units emanate from Him, He remains the complete balance.
Sri Isopanisad Verse One
The point of this brief monograph is to give the reader an insight into the real
nature of the Vedic Religion which in reality is monotheistic as opposed to
polytheistic. The so called display of polytheism is only a device to appeal to
the widest array of souls having a human experience.
God is always inviting us "Back home back to Godhead"
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[1] The most holy of all names of God for a Jew is KNA or KANA, Rabbi's have
slapped my face when I have said this name out loud.
This is considered to be the most intimate name for God in the Old Testament.
Where it is translated, "I am a jealous God, have no other gods before you", the
literal Hebrew translation is, "My name is EL KNA, have no other gods before
you."
[2]From a Vedic (Hindu) view point, Kana is also an affectionate name of
Krishna, The pronunciation used above "KRE ShTN" is very similar to the way
south Indians pronounce Krishna.
[3]DEMIGODS AND ANGELS have the same function in both traditions.
a. The Midrash teaches, "There is no blade of grass that does not have a
constellation (Mazal) over it, telling it to grow." [Sefer Yetzirah 4.6]
"As commentaries explain, 'God's providence works through the angels, but the
angels, in turn, work through the stars and planets. As some authorities put
it,the angels are, in a sense, like souls to the stars. Thus, for example, some
sources speak of the stars as having intelligence, but the commentaries note
that this is actually speaking of the angels that are associated with them.'" [Sefer
Yetrzirah 4.6]
b. The Vedic conception is that there are many specially empowered demigods who
help manage the affairs of the universe including the planets of our solar
system.
The controlling demigods, although not eternal themselves, function within
various posts that exist as long as the universe exists.
[4]Although the majority of sects within Judaism, Christianity and Islam do not
believe that individuals reincarnate, particular groups within these religions
do refer to reincarnation; these groups include the mainstream historical and
contemporary followers of Kabbalah, the Cathars, theAlawi, the Druze[3] and the
Rosicrucians.[4] The historical relations between these sects and the beliefs
about reincarnation that were characteristic of the Neoplatonism, Orphism,
Hermeticism, Manicheanism and Gnosticism of the Roman era, as well as the Indian
religions, is unclear.
http://en.wikipedia.org/wiki/Transmigration_of_the_soul
[5]In the "Old Testament" the 5 books of Moses, God explains that He is the
beginning to the end. This same idea is expressed in the New Testament.
Revelation 22:13, I am the Alpha and the Omega, the First and the Last, the
Beginning and the End. ThisEnglish usage of Alpha is based on the Hebrew Alef.
Also in the Hindu (Vedic) scripture, Bagavad Gita, Krishna says "of letters I am
A."
[6]When the soul is about to descend to this world, it first goes down to the
terrestrial Garden of Eden and sees there the glory of the souls of the
righteous, and then goes down to Gehinnom and sees the wicked who cry "Woe,
woe", and find no compassion. That holy form (God) stands by him until he
emerges into the world, after which it keeps him company and grows up with him."
[The Zohar 43b] [KI TAZRIA (LEVITICUS)]
[7]Apiryon symbolizes the Palace below which is formed in the likeness of the
Palace above. This the Holy one, blessed be He, calls 'The Garden of Eden,' for
He created it in order to satisfy His own ardent desire for joyous and continual
communion with the souls of the righteous who have their abode there-these being
those souls who have no bodies in this world. These all ascend and are crowned
in that place of perfect delight, and have each their appointed places from
whence they can perceive the "loveliness of the Lord", and partake of all the
delicious streams of pure balsam (aparsamon). This aparsamon symbolizes the
hidden Supernal Palace, whereas apiryon is the Palace below." [Zohar 127a
Terumah (Exodus)] In other words, there is a Garden of Eden in the eternal
spiritual kingdom of God, and there is also a manifestation of the Garden of
Eden that exists within the material world.
[8]Metatron in Origins of the Kabbalah where it is said, "Metatron is therefore
not a proper name at all but a designation for the whole category of celestial
powers performing a mission."[Origins of the Kabbalah, III, 6]
Regarding the revolving sword or flaming sword that revolves, it is said "the
manner in which the sword rotates depends on the readiness of the individual
attempting to enter. If he is worthy, it becomes the mirror through which he
perceives, while if he is not worthy, he is burned out and cut off by the fire
of this sword. The one who oversees the sword, preventing the unworthy from
entering, is the angel Metatron." [Meditation and Kabbalah p 80 Chapter 4,
Teachings of Rabbi Abraham Abulafia]
[9]Brahma is said to have four heads. There is an obscure reference to a
four-headed angel in the Talmud. It is said, "Angels are supposed to have no
back and four faces, so always to be able to behold God."[Talmud, cf. Ezek i. 6]
Also, many rabbis say that an ancient Abraham, with secondary creative power
like Brahma is being referred to when speaking of Brahma.
There is a description of how the universe was in chaos until Abraham appeared.
It is said, "Over the whole, there hovered Tohu (chaos) and as long as Tohu
dominated, the whole world was not in being or existence. When did that key open
the gates and make the world fruitful? It was when Abraham appeared." [Genesis
II 4]
[10]Shiva (Judaism)
Among Sephardic Jews believe that every beracha (blessing) said elevates the
neshama, (soul) of the deceased.
http://en.wikipedia.org/wiki/Sitting_shiva
[11]"He summoned to issue from the side of Darkness a kind of female moon, which
rules over the night, and is associated with Adonai, the Lord of all the earth.
In his days, the moon was magnified and reached her fullness. A thousand
mountains rose before her, and she blew them away with a puff. A thousand mighty
rivers flowed before her, and she swallowed them at a draught. Her nails reached
out in a thousand and seventy directions and her hands in twenty-four thousand,
so that nothing could escape her. Thousands of bucklers clung to her hair. From
between her feet went forth a youth who stretched from one end of the world to
the other with sixty clubs of fire..." [Zohar]